Growing up in greater Memphis, I don’t think I understood just how complicated my city was (and still is). I had a sheltered view of the city that comes from a comfortable home in the suburbs. But I still say that Memphis is “my city.” It’s the only urban center I come close to claiming. Both in proximity and sentiment, Memphis is my home.
Memphis is a great city. But Memphis is a tragic city, too. While rich in diversity and color, it is forever connected to African Americans’ struggle for equality and justice in the Jim Crow south.
Memphis is a city of widespread poverty, juxtaposed against areas of privilege and wealth. Numerous studies have shown that low income households face significant material, educational and socioeconomic challenges.
Memphis is a city with an identity crisis and a propensity to always expect the worst. As a matter of fact and routine, many expect their lot to always come up short.
As believers, we have an answer for all of it. We can offer real hope and security through Jesus Christ. We can respond to past challenges with His eyes, heart, hands and feet.
But it’s also true that we face a new challenge in our efforts to reach the city. Confront some quick facts about Memphis:
We have less money, churches, disciples and staff to deploy against the sea of lostness we confront, and few available ministry partners ready to engage the fight. That’s a statement of fact in post-Christian America. Increasingly, it’s also a statement of fact in the post-Christian southern Bible Belt.
If there’s hope for penetrating lostness in cities like Memphis, it’s going to require a change in strategy:
So what’s the Big Idea?
Penetrating lostness matters across North America and around the world, and it matters in Memphis. We must change our strategy to start new churches, revitalize existing churches, produce disciples, do more with less, cooperate and go like never before. That’s the way to penetrate lostness in greater Memphis…and the world.
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