Loving Enemies of the Cross

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Loving Enemies of the Cross

Reading through the headlines this weekend, my eyes were fixed on one in particular.  The headline “Arab Spring Run Amok: ‘Brotherhood’ Starts Crucifixions” conjures all kinds of images for the 21st century believer.

To be sure, the targets of crucifixion in Egypt are not, at least at the start, Christian believers.  Radical Muslims crucified those opposing newly installed President Muhammad Morsi “naked on trees in front of the presidential palace.”  It was a clear signal to political opponents: get in line or face the consequences.

Political violence in the Arab world is not news to anyone.  But this headline caught my attention because crucifixion has special meaning for Christians.

The rise of the Muslim Brotherhood in Egypt, with their advocacy of Shari’ah and radical Islam is a concern for us all.  Center for Security Policy Senior Fellow Clare Lopez believes these crucifixions are a clear warning for Egypt’s Christians.  She compares the coming treatment of these believers with imagery as charged as that brought up by the crucifixions themselves: the harsh treatment of Jews in Hitler’s Germany.

She continues:

The Copts must get out of Egypt as soon as possible – for the many millions who will not be able to get out, I expect things will continue to deteriorate – just as they did for Germany’s and Europe’s Jews from the 1930s onward.

She goes on to cite several passages from the Qur’an that explain what’s happening in Egypt, including Surahs 9:29 and 5:33.  The latter of these reads:

The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides.

Clearly, the expectation is more of the same for the minority Christian Copts.

Bat Ye’or’s The Dhimmi: Jews and Christians under Islam was required reading in a graduate school Middle East politics course. Her painful history paints a complicated picture of a dominant Muslim majority subjugating second-class minority citizens to lesser roles and varying degrees of persecution and ridicule.  This remains the plight of most Christians and Jews in Islamic nations, and the degree of subjugation and official tolerance varies greatly from one nation to another.

Is it about to get worse for Egyptian Christians? And how should we respond to hatred, persecution and the prospect of death for Christian brothers and sisters around the world?

Here’s the standard laid out for us by Jesus Christ.  He speaks to us with foreknowledge of his own crucifixion, and yet he persists in counseling love in the face of hate:

You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you.” – Matthew 5:43-44 (NIV)

That’s what I intend to do.  I will pray for my enemies, who need Christ as much as anyone else.  And I will pray for those they persecute.  I will pray for Christian brothers and sisters across the Arab world and I will pray for God’s protection upon their families.

Most of all, I will pray that Clare Lopez’s worst fears do not come true.

Read the full article: “Arab Spring Run Amok: ‘Brotherhood’ Starts Crucifixions” by Michael Carl on WND.com.

Olympic Legacy

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Olympic Legacy

I admit it.  I have always been fascinated by the Olympics and the men and women who focus their best years on the singular goal of medaling in the Games.  I keep up with the athletes and the storylines, and Olympic events are just about the only thing on our family’s television in these two weeks of summer and winter every two years.  This year, I have joined the rest of the world to watch the London Games.

I spent a day wandering London several years ago…riding the Tube, walking the street and watching people.  I really had no agenda, except seeing a few less-traveled sites I had missed on previous visits to the city.  I saw Team GB’s rich spiritual heritage on full display everywhere I went.  It was nice to see, of course, but I couldn’t help but wonder where all the energy, youth and vitality had gone.

England, Scotland and Wales represent a significant part of our spiritual heritage.  It’s where great communicators of the Word were used by God to revitalize and renew our churches.  It’s where great revival movements began.  And it’s where the impetus for modern missions first took flight with men and women who devoted their entire lives and families to far away peoples they barely knew.

What strikes any believer who goes to Britain today is the sheer absence of Christian faith in the national consciousness.  Churches all over Team GB are shells of what they once were.  The decline began in the 19th century, when many attended church as a moral commitment instead of a spiritual one.  Secularization and anti-Christian sentiment gradually increased, crowding out and marginalizing those with a discernable Biblical worldview.

Sound familiar?  Team USA has been arriving at a similar spiritual place for some time now.  But our god is the God of hope and second chances, both now and in the past.

In 1904 at Seth Joshua’s “God Meeting” in Blaenanerch, Wales, the spirit of God fell on a 26-year old man named Evan Roberts.  God told him to begin to cry out, and that’s what he did: “Bend me!  Bend me!  Bend me!  Bend us, oh Lord.”  After that, eyewitnesses recall that the Holy Spirit came upon the people with power that figuratively shook the congregation to its core.

The great Welsh Revival had begun.

Evan Roberts preached “The Four Great Tenets,” and they seem as appropriate for us today as they were for the unrevived Welsh church in 1904.  He implored every Christian to:

  1. Confess all known sin.
  2. Deal with and get rid of anything ‘doubtful’ in your life.
  3. Be ready to obey the Holy Spirit instantly.
  4. Confess Christ publicly.

For me, this is Britain’s real olympian legacy…a legacy from men like Evan Roberts, C.H. Spurgeon and William Carey.  It’s a legacy of great movements of spiritual revival and renewal.

There is an opening for genuine revival in our own land at the start of the 21st century, just as God moved among Welsh believers at the beginning of the last century.  We have two roads before us: turn, listen and wait for the Holy Spirit’s voice of revival, or continue down the road of spiritual obligation, complacency and increasing irrelevance.

It’s time to seize the day.  Evan Roberts’ four points seem like a good place to start.

Ultraviolence

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Ultraviolence

Even before the events in Aurora, Colorado, I wasn’t planning on taking my middle school boys to see The Dark Knight Rises.  I have never enjoyed the dark direction taken by the Batman franchise…it just seemed over-serious, mean-spirited and cruelly-pointless to me.

That’s been true almost since the launch of the first film franchise in 1989.  Tim Burton’s Batman was a conflicted millionaire with a conscience, but the director restrained himself from plumbing the depths of darkness and evil that would characterize later sequels.

Each successive film and director pushed the violence (and psychotic villains) farther away from camp and closer to the ultraviolence we associate with the most deviant criminal behavior.

Comic book fans will say that the films mirror the darker tone set in some versions of the comic book series.  That may be true, but I have always been a fan of the campy.  I enjoy reruns of the Adam West television series from the 1960s.  People laugh at me when I mention that today.  Is that a reflection of my naivety or a commentary on our growing insensitivity to violence?

Jenny McCartney in The (UK) Telegraph writes this about the opening scenes in 2008’s The Dark Knight:

The film begins with a heist carried out by men in sinister clown masks.  As each clown completes a task, another shoots him point-blank in the head.  The scene ends with a clown – The Joker – stuffing a bomb into a wounded bank employee’s mouth.  After the murderous clown heist, things slip downhill.  A man’s face is filleted by a knife, and another’s is burned half off.  A man’s eye is slammed into a pencil.  A bomb can be seen crudely stitched inside another man’s stomach, which subsequently explodes.  A trussed-up man is bound to a chair and set alight atop a pile of banknotes.  A plainly terrorised child is threatened at gunpoint by a man with a melted face. It is all intensely realistic.

That description is about the precursor to this month’s Batman movie.  The Dark Knight was released four years ago, but its themes of intense cruelty and psychotic violence are continued in the 2012 installment.

It should come as no surprise that a disturbed man embarked on a killing spree reportedly dressed in black with hair dyed blood-red.  At a movie theater showing The Dark Knight Rises, he entered through a fire door he had previously left open and then set off a stun grenade before opening fire with three guns, killing 12 and injuring 58.

Violence, murder and mayhem at a film about violence, murder and mayhem?  Imagine that.  No need you say?  It’s already happened in Colorado.

Read the full 2008 Jenny McCartney article in The Telegraph, but be warned, it’s graphically ultraviolent.

God Loves Winners…

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God Loves Winners…

God loves Tom Brady. And He loves Tim Tebow, too. The fact is, God loves everyone…winners and losers, big and small, rich and poor, the beautiful and the unlovely.

The fact that God loves us all without regard to winning percentage or net worth is a radical thought for most people. Success has to be the result of heavenly favor, some would say. And losing—whether in sport or something else—is the result of some divine disfavor.

Many mainstream media types and sports reporters fall prey to this “prove-it-or-lose-it” faith worldview. They’re the same ones who ridicule Tim Tebow for his unexplainable reliance on the God of the Bible.

Enter the Bible verse put forward by the media as the “motto for evangelical Christians.” I’m not sure the Bible can be boiled down to a simple slogan, but if Christians are to have a motto, this is a great place to start. After all, John 3:16 encapsulates the essence of the gospel message for every single person who lives, or who has ever lived.

You probably know it well. It says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16 NIV).

During the second quarter of last week’s Broncos-Patriots game, Focus on the Family unveiled a 30-second spot featuring young children reciting these words.

The ad wasn’t about Tim Tebow or Tom Brady, and it wasn’t about success or failure. Instead the message was for everyone: winners and losers, big and small, rich and poor, the beautiful and the unlovely.

“God loves you” — now that’s a winning message.