Dechurched America

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Dechurched America

Have you thought lately about the people you used to see at church? They may be folks who came regularly prior to COVID-19 and the resulting closures. They could be people who spent most of their time around the edges of church life—the ones who may not have fully committed to the cause of Christ.

Even now, you may be thinking about someone specific, or even more telling, someone who’s currently in danger of joining the growing ranks of those who used to go to church.

That topic is fully discussed in The Great Dechurching by Jim Davis and Michael Graham. Their research describes the 40 million Americans who’ve left the church in the last 25 years: dechurched people that represent 16% of the adult population. Perhaps the most significant consequence of this seismic shift are its effects on subsequent generations.

What will the absence of faith, spiritual growth and meaningful church relationships mean for them? For a broad range of personal, relational, sociological and moral outcomes, it can’t be good.

The research in The Great Dechurching offers some very Big Ideas for churches:

  • Moving — When churchgoers move to a new city, they are removed from their previous rhythm of church attendance, relationships and accountability. It’s no surprise that many fall away and never find their way into a new church.
  • Discipleship — Shallow and nonexistent disciple making structures are the single most important explanation for American dechurching. Meaningful membership and a robust discipleship process are essential in twenty-first century churches.
  • Relationships — Everyone needs deep relationships for their emotional, physical and spiritual wellbeing. More than a club you join, church is a family with heartfelt connections and deeper than surface-level conversation.

Discipleship matters. A startling observation about the dechurched is the strong tendency for people to decouple from a local church when they move to a new city. This speaks to the habits and rhythm we establish in our lives, but more importantly, it tells us we haven’t discipled folks carefully enough to establish sustainable Christ-centered, missional maturity in their lives.

Our Great Commission mandate is to make disciples, which translates to clarity in our disciple-making process and the church’s primary role as an incubator for personal spiritual growth. When our churches fail on this point, we invariably leave many people in a vulnerable state, susceptible to a degraded culture and worldly decoys that pull them away from God and His church.

Relationships and biblical community matter almost as much. That means loving, caring, sharing and listening. So many dechurched people have experienced some form of relationship trauma, often unforced and unintentional, and usually the result of the broader cultural trend of less social interaction. Incidentally, this coincides with a general diminishing of relational intelligence and soft skills both inside and outside the church.

What’s our best response to this grim assessment of our current reality? We should reengage the people around us with our full relational attention, armed with the gospel and God’s loving embrace of those who are lost and adrift. Graham and Davis say that: “Some people need a nudge, others need a dinner table, and others need years of patient and prayerful, consistent movement into their lives.”

In other words, dechurched people need our time, our patience, our prayer and our devoted attention to forming real relationships and deeper connections.

All of this resonates with the bigger cultural conversation we’ve having about the loneliness epidemic, anti-socialization tendencies and increasing isolation felt by a growing number of Americans. A recent survey by the Harvard School of Education reports that 21% percent of adults have had “serious feelings of loneliness.”

Among people ages 18-29 the rate was 24% and among those ages 30-44 the rate was 29%. According to the survey, a leading cause of loneliness was “no religious or spiritual life” and “too much focus on one’s own feelings, and the changing nature of work” by around 50% of those surveyed.

So what’s the Big Idea?

A strong discipleship process and healthy, biblical community are what vibrant churches do to engage Christ-centered people and help them grow spiritually. And it’s the very thing that keeps churchgoers from joining the growing ranks of those who used to go to church.

Resources


Sources

Jim Davis and Michael Graham, The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back? (Grand Rapids, MI: Zondervan, 2023), 50.

“What Is Causing Our Epidemic of Loneliness and How Can We Fix It?” by Elizabeth M. Ross, Harvard Graduate School of Education (October 25, 2024), https://www.gse.harvard.edu/ideas/usable-knowledge/24/10/what-causing- our-epidemic-loneliness-and-how-can-we-fix-it.

#imustconfess

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#imustconfess

#imustconfess that before Christ, I was lost and confused about my purpose and my place on this earth. It’s true that I had heard (and read) the words of Jesus Christ, but I didn’t know Him in a personal way.

I was 9 years old when I made Jesus Lord and Leader of my life. In that moment, my knees shook and I was overwhelmed by my own sin and guilt. I realized I was a sinner. I opened a Bible and read Romans 6:23: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” I embraced the truth in those words and turned away from my sin and toward Jesus. My life was changed!

Since meeting Jesus, I have no doubt about my future. I know that Jesus died for me and rose from the dead on the third day. Jesus is my Lord and Leader, and my relationship with Him defines my life. I still have struggles, ups, downs and everything in between, but Jesus puts it all in perspective. I know who I am and I know I belong to Jesus. It’s the greatest thing that’s ever happened to me, and it’s what #imustconfess!

Evangelism Redux

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Evangelism Redux

Over the last several decades, influential witness training methods like Evangelism Explosion (1962), Continuing Witness Training (1982), Becoming a Contagious Christian (1995) and FAITH Evangelism (1999) became key drivers of church growth.

Across America and around the world, a fresh Acts 1:8 history lesson was learned: Develop an intentional witness training plan, maintain a growing prospect list and build a sustained churchwide evangelism focus.

The influence of these programs continues in churches that have made them a part of their vision and DNA. In other churches, they ran their course and petered out, leaving exhausted pastors and congregations in their wake.

It seems likely that some of us (and I count myself in this group) over thought and over complicated what should have been a simple proposition: Mobilize as many believers as possible to live a lifestyle of sharing.

More than ever, I believe that mobilizing more people with simplified evangelism “handles” is the best way forward. If you’re a believer, then you can share your faith. Let’s return to basics and embrace KISS methodology: “Keep it short and simple.”

At First West, our evangelism plan asks for 3 commitments:

  • 1 Story – Learn to share your 1 story.
  • 1 Verse – Memorize 1 verse to share the gospel.
  • 1 Person – Identify and share with your 1 person.

1 Story. Experience tells us that a person’s testimony is the easiest way to share with someone else. Every believer has a story! Teaching believers to share about their life before they met Jesus, how they came to accept Jesus into their life and about their life since they met Jesus is the best foundation for sustained lifestyle evangelism.

1 Verse. We use Romans 6:23 to equip all ages to share the gospel. It’s easy to use key words from this one verse to present God’s plan to save the world:

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:23 (ESV)

Key words like “wages,” “sin” and “death” illustrate that our sin has earned us a death sentence. That’s the bad news. The word “but” offers some good news. “Free gift,” “of God” and “eternal life” tell us that God’s gift is the eternal life alternative to the death we deserve.

1 Person. We lead our church to know who their one person is. We ask believers to pray for their one person. We ask them to start faith conversations with their one person. We ask them to invite their one person to a weekend service or special community event. And we ask them to share the gospel when the relational chips have been earned to do so.

So what’s the Big Idea?

Provide evangelism “handles” like 1 story, 1 verse, 1 person to keep witness training short and simple. Mobilize as many believers as possible to live a lifestyle of sharing.

Resources

Live an Everyday Life on Mission

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Live an Everyday Life on Mission

Who among us doesn’t want to live a life with eternal significance and purpose? Put aside the trappings of earthly success in business or ministry and recognize that real impact happens only when you surrender everything to God.

Over the last two months, our staff has studied Life on Mission by Aaron Coe and Dustin Willis. Here’s how they describe the everyday life believers are called to live:

A life on mission is a calling of abandonment. It is the confession of our willingness to set aside—to abandon—our preferences to follow God’s mission. Like a bungee jumper diving off a platform, we must relinquish our selfish hopes with total abandon to spread the true hope we have found in Jesus.

What does it mean to live life on mission for God? I’ll answer that question with 4 words:

  1. Wait
  2. Abide
  3. Watch
  4. Go

Here’s the full detail of the spiritual truths Coe and Willis present:

1. WAIT on the Lord. Perhaps you spend too little time considering what God is saying in the quiet moments. If so, the watch word is “wait”—create some space in your day to pray, study the Word and worship. Your purpose is to glorify God in everything you do. If you don’t do that, you won’t achieve much that matters.

In the morning, Lord , you hear my voice; in the morning I lay my requests before you and wait expectantly. – Psalm 5:3 (NIV)

2. ABIDE in the Vine. A total realignment takes place when you follow Jesus with abandon. Your life is defined by doing and saying that bears witness to your faith in Christ. More than a head knowledge of who Jesus is, “abiding in the vine” is about living a life in love with the Savior. It translates into doing what God says instead of doing what culture says.

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. – John 15:5 (NIV)

3. WATCH for opportunities to share. Seeing the world with new eyes is the big result of waiting and abiding. Once you’ve prayed, worshiped and focused your heart and mind, it’s amazing how sensitive to the Spirit you become. Your new eyes make it easy to identify people who need the gospel.

I tell you, open your eyes and look at the fields! They are ripe for harvest. – John 4:35 (NIV)

4. GO and make disciples. For a Spirit-sensitive person, seeing people who need the gospel leads naturally to sharing a verbal witness. Whether it’s a personal faith story, testimony or life lesson, missional living demands sharing. You are called to invest your life in others as you share the gospel and invite others into disciple-making relationships. Then, you send others out to share their faith.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth. – Acts 1:8 (NIV)

So what’s the Big Idea?

Wait, abide, watch and go. Live out radical obedience to God. Live an everyday life on mission.

Resources


Source

Dustin Willis and Aaron Coe, Life on Mission: Joining the Everyday Mission of God (Chicago: Moody Publishers, 2014), 59.

Conversational Evangelism

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Conversational Evangelism

If you’ve struggled to find effective openings to share your faith, then David and Norman Geisler’s Conversational Evangelism is the book for you.  In their discussion of pre-evangelism and conversational evangelism, they address:

  • What makes old models of witnessing ineffective in today’s culture
  • How to ask questions, listen attentively and understand what someone believes
  • Ways to identify the real barriers to belief in order to build a bridge to truth

Find chapter outlines here.